An indifferent and arrogant reply to Christian Thorne
by Arran James
Henceforth, the term ‘political ontology’ will be met only with derision. This is the decree of every object, and I embrace my own object-existence. Politics might not have a leg to stand on…but isn’t that what makes it political? We used to fret about the aesthetisation of poltics…maybe we ought to realise that all our Visions and declarations are a matter of aesthetics. Why else would people still call up the meaningless name of Revolution? There is no reason, except for the nostalgia of a Form that has been surpassed.
While we argue the basis of our politics, the stars still burn out, the oceans still rise. Let us acknowledge the simplicity of things: we want to feel good and we do not want to die…the rest is aesthetics and a question of who and what we include in this ‘we’, a pronoun which is impertinent whoever speaks it.
The names for things are like the stars…they flash into existence and burn brighter or dimmer before they are of their own accord finally extinguished. Ontography, onticology, object-oriented philosophy, vital materialism, eliminative materialism, nihilist naturalism……………whatever, whatever… let the system builders have their names.
I echo that old anarchist, Renzo Novatore…. my priniple is Life and my end is Death.
What else can I legitimately say of myself and of anything that may come forth from me, embedded in multiple systems that are themselves living and on their way towards death.
Everything is catastrophic. So let’s give birth to a new nomenclature: pessimistic potentialism; ontocatastrophism; moribund materialism; exhaustionism; indifferential ontocartography; autopsy vitalism. These names are as serious and as ridiculous as those given to any other philosophical movement. They are, in a stolen phrase, my own nonsensical philosomemes.
If melting icecaps aren’t to be affirmed, perhaps its because they hasten death, they hasten an Inevitability. We can of course choose the Inevitable…and in many ways that is precisely what we should do.
If this isn’t much of a reply it is perhaps because I’m not defending the position that Thorne has attacked… I’m not defending anything at all. What is left that is worth defending?
Autopsy vitalism. Isn’t that poetic?